Islamic Calligraphy

Top Pages Related to: Point Meets

  • => Oneness and the Four Levels of Symmetry
  • ... real-through-whom-things-are-created. The Single Monad is like the circumference of the circle of the World, and the Greatest Element is like an abstract point at its center, so just as the point meets the circumference with its whole entity, so does this Greatest Element meet with its who ...


  • => The Greatest Element
  • ... he world like the (indivisible) point, and the Pen is like its circumference, while the Tablet (i.e., the world-Soul) is what is in between (the point and the circumference). So just as the point meets the circumference with its (whole) entity, so does this Greatest Element meet with its ( ...


  • => SINGLE MONAD MODEL - 5. The Greatest Element:
  • ... he world like the (indivisible) point, and the Pen is like its circumference, while the Tablet (i.e., the world-Soul) is what is in between (the point and the circumference). So just as the point meets the circumference with its (whole) entity, so does this Greatest Element meet with its ( ...


  • => ULTIMATE SYMMETRY - IV.2.3 The Real-Through-Whom-Things-Are-Created
  • ... point, and the Pen (that is the Single Monad) is like its circumference, while the Tablet (i.e., the Universal Soul) is what is in between (the point and the circumference). So just as the point meets the circumference with its (whole) entity, so does this Greatest Element meet with its ( ...


  • => ULTIMATE SYMMETRY - Conclusion
  • ... real-through-whom-things-are-created. The Single Monad is like the circumference of the circle of the World, and the Greatest Element is like an abstract point at its center, so just as the point meets the circumference with its whole entity, so does this Greatest Element meet with its who ...


  • => DUALITY OF TIME - 4.2.2  The Single Monad
  • ... orld, is like the (indivisible) point, and the Pen is like its circumference, while the Tablet (i.e., the world-Soul) is what is in between (the point and the circumference). So just as the point meets the circumference with its (whole) entity, so does this Greatest Element meet with its ( ...



    Other Pages Related to Search Keywords:

    • ... Islamic Cosmology =>:

    • ... Space Transcendence Read this short concise exploration of the Duality of Time Postulate: DoT: The Duality of Time Postulate and Its Consequences on General Relativity and Quantum Mechanics ...


    • ... Ibn Al-Arabi =>:

    • ... Perpetual Creation of Space by Mohamed Haj Yousef Search Inside this Book 4.2.2  The Single Monad Borrowing his language from the atomistic physical theories of earlier kalam theology, IBN AL-ARABI refers to the created world as being made up of monads and forms, or in his technical l ...


    • ... Mohamed Haj Yousef =>:

    • ... Time Postulate: DoT: The Duality of Time Postulate and Its Consequences on General Relativity and Quantum Mechanics ...


    • ... Single Monad Model =>:

    • ... . He also states the difference between the essences, or monads, and their accidents, or forms. This is shown in the following long passage in which Ibn al-Arabi also shows the basis of the Single Monad model, while pointing out the difference between the approaches of the Sufis and the ph ...


    • ... Duality Of Time =>:

    • ... Space Transcendence Read this short concise exploration of the DUALITY OF TIME Postulate: DoT: The DUALITY OF TIME Postulate and Its Consequences on General Relativity and Quantum Mechanics ...


    • ... Ultimate Symmetry =>:

    • ... ;   Read Other Books: The Single Monad Model of the Cosmos: Ibn Arabi's View of Time and Creation The Duality of Time Theory: Complex-Time Geometry and Perpertual Creation of Space The ULTIMATE SYMMETRY : Fractal Complex-Time and Quantum Gravity The Chest of Time: Particle-Wave Duality ...


    • ... Cosmology =>:

    • ... ich is its monad and a particular form which is its appearance. These very different dimensions and usages of the term monad, however, are also intrinsically linked in Ibn al-Arabi’s cosmology, since he argues that all the monads of the world are created by, and are therefore the â ...


    • ... Time =>:

    • ... scendence Read this short concise exploration of the Duality of TIME Postulate: DoT: The Duality of TIME Postulate and Its Consequences on General Relativity and Quantum Mechanics ...


    • ... Space-Time =>:

    • ... s corresponds to (10) or . This is unlike our common conception of vacuum as absolutely empty, that is actually called “void”, which corresponds to (00). Physical objects are in space-time because they are perpetually being re-created at the speed of light in the inner level an ...


    • ... Spacetime =>:

    • ... Space Transcendence Read this short concise exploration of the Duality of Time Postulate: DoT: The Duality of Time Postulate and Its Consequences on General Relativity and Quantum Mechanics ...


    • ... Special Relativity =>:

    • ... Space Transcendence Read this short concise exploration of the Duality of Time Postulate: DoT: The Duality of Time Postulate and Its Consequences on General Relativity and Quantum Mechanics ...


    • ... General Relativity =>:

    • ... e-Wave Duality: from Time Confinement to Space Transcendence Read this short concise exploration of the Duality of Time Postulate: DoT: The Duality of Time Postulate and Its Consequences on GENERAL RELATIVITY and Quantum Mechanics ...


    • ... Quantum Mechanics =>:

    • ... me Confinement to Space Transcendence Read this short concise exploration of the Duality of Time Postulate: DoT: The Duality of Time Postulate and Its Consequences on General Relativity and QUANTUM MECHANICS ...


    • ... Quantum Field Theory =>:

    • ... Space Transcendence Read this short concise exploration of the Duality of Time Postulate: DoT: The Duality of Time Postulate and Its Consequences on General Relativity and Quantum Mechanics ...


    • ... Speed Of Light =>:

    • ... ometry, where the first digit denotes the real part, and the second denotes the imaginary part: . So is the real part which is the real flow of time that is creating space and matter at the speed of light, thus: , while is the imaginary part which is the normal level time that we encounter ...


    • ... Symmetry =>:

    • ... Read Other Books: The Single Monad Model of the Cosmos: Ibn Arabi's View of Time and Creation The Duality of Time Theory: Complex-Time Geometry and Perpertual Creation of Space The Ultimate SYMMETRY : Fractal Complex-Time and Quantum Gravity The Chest of Time: Particle-Wave Duality: from Ti ...


    • ... Supersymmetry =>:

    • ... Space Transcendence Read this short concise exploration of the Duality of Time Postulate: DoT: The Duality of Time Postulate and Its Consequences on General Relativity and Quantum Mechanics ...


    Welcome to the Single Monad Model of the Cosmos and Duality of Time Theory
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    Message from the Author:

    I have no doubt that this is the most significant discovery in the history of mathematics, physics and philosophy, ever!

    By revealing the mystery of the connection between discreteness and contintuity, this novel understanding of the complex (time-time) geometry, will cause a paradigm shift in our knowledge of the fundamental nature of the cosmos and its corporeal and incorporeal structures.

    Enjoy reading...

    Mohamed Haj Yousef


    Check this detailed video presentation on "Deriving the Principles of Special, General and Quantum Relativity Based on the Single Monad Model Cosmos and Duality of Time Theory".

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    Because He loves beauty, Allah invented the World with ultimate perfection, and since He is the All-Beautiful, He loved none but His own Essence. But He also liked to see Himself reflected outwardly, so He created (the entities of) the World according to the form of His own Beauty, and He looked at them, and He loved these confined forms. Hence, the Magnificent made the absolute beauty --routing in the whole World-- projected into confined beautiful patterns that may diverge in their relative degrees of brilliance and grace.
    paraphrased from: Ibn al-Arabi [The Meccan Revelations: IV.269.18 - trans. Mohamed Haj Yousef]
    quote